7. Kathinakkhandhako

187. Kathinānujānanā

306. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena tiṃsamattā pāveyyakā [pāṭheyyakā (sī. syā.)] bhikkhū, sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhiṃsu sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ; antarāmagge sākete vassaṃ upagacchiṃsu. Te ukkaṇṭhitarūpā vassaṃ vasiṃsu – āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyāti. Atha kho te bhikkhū vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā te bhikkhū etadavoca – ‘‘kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, kacci samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha, na ca piṇḍakena kilamitthā’’ti? ‘‘Khamanīyaṃ, bhagavā; yāpanīyaṃ, bhagavā; samaggā ca mayaṃ, bhante, sammodamānā avivadamānā vassaṃ vasimhā, na ca piṇḍakena kilamimhā . Idha mayaṃ, bhante, tiṃsamattā pāveyyakā bhikkhū sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhimhā sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ, antarāmagge sākete vassaṃ upagacchimhā. Te mayaṃ, bhante, ukkaṇṭhitarūpā vassaṃ vasimhā – ‘āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyā’ti. Atha kho mayaṃ, bhante, vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā addhānaṃ āgatāti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, vassaṃvuṭṭhānaṃ bhikkhūnaṃ kathinaṃ [kaṭhinaṃ (sī. syā.)] attharituṃ. Atthatakathinānaṃ vo, bhikkhave, pañca kappissanti – anāmantacāro, asamādānacāro, gaṇabhojanaṃ, yāvadatthacīvaraṃ, yo ca tattha cīvaruppādo so nesaṃ bhavissatīti. Atthatakathinānaṃ vo, bhikkhave, imāni pañca kappissanti. Evañca pana, bhikkhave, kathinaṃ attharitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

307. ‘‘Suṇātu me, bhante, saṅgho. Idaṃ saṅghassa kathinadussaṃ uppannaṃ. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno dadeyya kathinaṃ attharituṃ. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Idaṃ saṅghassa kathinadussaṃ uppannaṃ. Saṅgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno deti kathinaṃ attharituṃ. Yassāyasmato khamati imassa kathinadussassa itthannāmassa bhikkhuno dānaṃ kathinaṃ attharituṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinnaṃ idaṃ saṅghena kathinadussaṃ itthannāmassa bhikkhuno kathinaṃ attharituṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.



迦絺那衣品
允许迦絺那衣
那时,佛陀世尊住在舍卫城(现今印度北方邦斯拉瓦斯蒂)祇树给孤独园。当时,大约三十位波维亚(Pāveyyaka)比丘,全都是阿兰若行者,全都是乞食者,全都是粪扫衣者,全都是三衣者,他们前往舍卫城想要在雨安居即将开始时拜见世尊,但未能及时到达舍卫城开始雨安居;他们在中途的娑鸡多城(现今印度北方邦昂劳)度过了雨安居。他们怀着失望的心情度过雨安居 - "世尊就住在离这里六由旬的地方,但我们却不能去拜见世尊。"那些比丘度过雨安居,三个月结束后举行了自恣,天降大雨,水遍地积聚,道路泥泞,他们穿着被水浸透的衣服,疲惫不堪地来到舍卫城祇树给孤独园世尊所在之处;到达后向世尊礼拜,然后坐在一旁。诸佛世尊惯常会与来访的比丘们亲切交谈。于是世尊对那些比丘说:"比丘们,你们还好吗?生活还过得去吗?你们和睦相处,欢喜无诤地度过雨安居吗?没有因为乞食而感到疲劳吗?""世尊,我们还好;世尊,生活还过得去;尊者,我们和睦相处,欢喜无诤地度过了雨安居,也没有因为乞食而感到疲劳。尊者,我们这三十位左右的波维亚比丘前往舍卫城,想要在雨安居即将开始时拜见世尊,但未能及时到达舍卫城开始雨安居,我们在中途的娑鸡多城度过了雨安居。尊者,我们怀着失望的心情度过雨安居 - '世尊就住在离这里六由旬的地方,但我们却不能去拜见世尊'。尊者,我们度过雨安居,三个月结束后举行了自恣,天降大雨,水遍地积聚,道路泥泞,我们穿着被水浸透的衣服,疲惫不堪地走完了这段旅程。"于是世尊以此因缘,以此场合,作了如法开示后,对比丘们说:"比丘们,我允许已经度过雨安居的比丘们铺设迦絺那衣。比丘们,对于已经铺设迦絺那衣的比丘,将有五项特许:不告而行,不持衣行,结众食,随意受持衣,以及在那里所得的衣将归他们所有。比丘们,对于已经铺设迦絺那衣的比丘,这五项将被允许。比丘们,应当如此铺设迦絺那衣。由一位有经验、有能力的比丘向僧团宣告:
"尊者们,请僧团听我说。这块迦絺那衣料已经供养给僧团。如果僧团认为时机适当,僧团可以将这块迦絺那衣料给予某某比丘来铺设迦絺那衣。这是动议。
"尊者们,请僧团听我说。这块迦絺那衣料已经供养给僧团。僧团正在将这块迦絺那衣料给予某某比丘来铺设迦絺那衣。哪位尊者同意将这块迦絺那衣料给予某某比丘来铺设迦絺那衣,请保持沉默;哪位不同意,请说出来。
"僧团已经将这块迦絺那衣料给予某某比丘来铺设迦絺那衣。僧团同意,因此保持沉默。我如此认定此事。"

308. ‘‘Evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ, evaṃ anatthataṃ. Kathañca pana, bhikkhave, anatthataṃ hoti kathinaṃ? Na ullikhitamattena atthataṃ hoti kathinaṃ, na dhovanamattena atthataṃ hoti kathinaṃ, na cīvaravicāraṇamattena [na gaṇṭusakaraṇamattena (ka.)] atthataṃ hoti kathinaṃ, na chedanamattena atthataṃ hoti kathinaṃ, na bandhanamattena atthataṃ hoti kathinaṃ, na ovaṭṭiyakaraṇamattena [na ovaṭṭeyyakaraṇamattena (sī. syā.), na ovadeyyakaraṇamattena (ka.)] atthataṃ hoti kathinaṃ, na kaṇḍusakaraṇamattena atthataṃ hoti kathinaṃ, na daḷhīkammakaraṇamattena atthataṃ hoti kathinaṃ, na anuvātakaraṇamattena atthataṃ hoti kathinaṃ, na paribhaṇḍakaraṇamattena atthataṃ hoti kathinaṃ, na ovaddheyyakaraṇamattena atthataṃ hoti kathinaṃ, na kambalamaddanamattena atthataṃ hoti kathinaṃ, na nimittakatena atthataṃ hoti kathinaṃ, na parikathākatena atthataṃ hoti kathinaṃ, na kukkukatena atthataṃ hoti kathinaṃ, na sannidhikatena atthataṃ hoti kathinaṃ, na nissaggiyena atthataṃ hoti kathinaṃ, na akappakatena atthataṃ hoti kathinaṃ , na aññatra saṅghāṭiyā atthataṃ hoti kathinaṃ, na aññatra uttarāsaṅgena atthataṃ hoti kathinaṃ, na aññatra antaravāsakena atthataṃ hoti kathinaṃ, na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, na aññatra puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ceva atthataṃ hoti kathinaṃ, tañce nissīmaṭṭho anumodati, evampi anatthataṃ hoti kathinaṃ. Evaṃ kho, bhikkhave, anatthataṃ hoti kathinaṃ.

309. ‘‘Kathañca, bhikkhave, atthataṃ hoti kathinaṃ? Ahatena atthataṃ hoti kathinaṃ, ahatakappena atthataṃ hoti kathinaṃ, pilotikāya atthataṃ hoti kathinaṃ, paṃsukūlena atthataṃ hoti kathinaṃ, pāpaṇikena atthataṃ hoti kathinaṃ, animittakatena atthataṃ hoti kathinaṃ, aparikathākatena atthataṃ hoti kathinaṃ, akukkukatena atthataṃ hoti kathinaṃ, asannidhikatena atthataṃ hoti kathinaṃ, anissaggiyena atthataṃ hoti kathinaṃ, kappakatena atthataṃ hoti kathinaṃ, saṅghāṭiyā atthataṃ hoti kathinaṃ, uttarāsaṅgena atthataṃ hoti kathinaṃ, antaravāsakena atthataṃ hoti kathinaṃ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ce atthataṃ hoti kathinaṃ, tañce sīmaṭṭho anumodati, evampi atthataṃ hoti kathinaṃ . Evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ.

310. ‘‘Kathañca, bhikkhave, ubbhataṃ hoti kathinaṃ? Aṭṭhimā, bhikkhave, mātikā kathinassa ubbhārāya – pakkamanantikā, niṭṭhānantikā, sanniṭṭhānantikā, nāsanantikā, savanantikā, āsāvacchedikā, sīmātikkantikā, sahubbhārā’’ti [saubbhārāti (ka.)].

Kathinānujānanā niṭṭhitā.

188. Ādāyasattakaṃ



"比丘们,这就是如何铺设迦絺那衣,以及如何未铺设迦絺那衣。比丘们,什么是未铺设迦絺那衣呢?仅仅标记不算铺设迦絺那衣,仅仅洗涤不算铺设迦絺那衣,仅仅考虑衣料不算铺设迦絺那衣,仅仅裁剪不算铺设迦絺那衣,仅仅缝合不算铺设迦絺那衣,仅仅做边缘不算铺设迦絺那衣,仅仅做补丁不算铺设迦絺那衣,仅仅加固不算铺设迦絺那衣,仅仅做衣边不算铺设迦絺那衣,仅仅做衣缘不算铺设迦絺那衣,仅仅做加长不算铺设迦絺那衣,仅仅染色不算铺设迦絺那衣,仅仅做记号不算铺设迦絺那衣,仅仅暗示不算铺设迦絺那衣,仅仅临时使用不算铺设迦絺那衣,仅仅储存不算铺设迦絺那衣,仅仅舍弃不算铺设迦絺那衣,仅仅不如法制作不算铺设迦絺那衣,仅仅用僧伽梨衣不算铺设迦絺那衣,仅仅用上衣不算铺设迦絺那衣,仅仅用下衣不算铺设迦絺那衣,仅仅用五条或多于五条当天裁剪缝制成的圆形衣不算铺设迦絺那衣,仅仅由个人铺设不算铺设迦絺那衣;即使正确铺设了迦絺那衣,如果界外的人随喜,这也不算铺设迦絺那衣。比丘们,这就是未铺设迦絺那衣。
"比丘们,什么是铺设迦絺那衣呢?用新布铺设算是铺设迦絺那衣,用类似新布的布铺设算是铺设迦絺那衣,用旧布铺设算是铺设迦絺那衣,用粪扫衣铺设算是铺设迦絺那衣,用店铺布铺设算是铺设迦絺那衣,不做记号铺设算是铺设迦絺那衣,不暗示铺设算是铺设迦絺那衣,不临时使用铺设算是铺设迦絺那衣,不储存铺设算是铺设迦絺那衣,不舍弃铺设算是铺设迦絺那衣,如法制作铺设算是铺设迦絺那衣,用僧伽梨衣铺设算是铺设迦絺那衣,用上衣铺设算是铺设迦絺那衣,用下衣铺设算是铺设迦絺那衣,用五条或多于五条当天裁剪缝制成的圆形衣铺设算是铺设迦絺那衣,由个人铺设算是铺设迦絺那衣;如果正确铺设了迦絺那衣,并且界内的人随喜,这就算是铺设迦絺那衣。比丘们,这就是铺设迦絺那衣。
"比丘们,什么是解除迦絺那衣呢?比丘们,有八种情况可以解除迦絺那衣:离开时解除,完成时解除,决定时解除,失去时解除,听闻时解除,希望断绝时解除,越过界时解除,同时解除。"
允许迦絺那衣结束。
七种取走

311. Bhikkhu atthatakathino katacīvaraṃ ādāya pakkamati – ‘‘na paccessa’’nti. Tassa bhikkhuno pakkamanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – ‘‘paccessa’’nti . So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Ādāyasattakaṃ niṭṭhitaṃ […dutiyaṃ niṭṭhitaṃ (ka.)].

189. Samādāyasattakaṃ

312. Bhikkhu atthatakathino katacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bhikkhuno pakkamanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Samādāyasattakaṃ niṭṭhitaṃ.

190. Ādāyachakkaṃ



已铺设迦絺那衣的比丘带着做好的衣离开,心想:"我不会回来了。"这位比丘的迦絺那衣因离开而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他听说:"那个住处的迦絺那衣已经解除了。"这位比丘的迦絺那衣因听闻而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
七种取走结束。
七种带走
已铺设迦絺那衣的比丘带着做好的衣离开,心想:"我不会回来了。"这位比丘的迦絺那衣因离开而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他听说:"那个住处的迦絺那衣已经解除了。"这位比丘的迦絺那衣因听闻而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
七种带走结束。
六种取走

313. Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassaṃ taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Ādāyachakkaṃ niṭṭhitaṃ.

191. Samādāyachakkaṃ

314. Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Samādāyachakkaṃ niṭṭhitaṃ.

192. Ādāyapannarasakaṃ



已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他听说:"那个住处的迦絺那衣已经解除了。"这位比丘的迦絺那衣因听闻而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
六种取走结束。
六种带走
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他听说:"那个住处的迦絺那衣已经解除了。"这位比丘的迦絺那衣因听闻而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
六种带走结束。
十五种取走

315. Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti –

‘‘Idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti ‘‘paccessa’’nti, na panassa hoti ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti ‘‘paccessa’’nti, na panassa hoti ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti ‘‘paccessa’’nti, na panassa hoti ‘‘na paccessa’’nti . Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Chakkaṃ.

Ādāyapannarasakaṃ niṭṭhitaṃ.

193. Samādāyapannarasakādi



已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着衣料离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
三种情况。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我不会回来了。"他到了界外后这样想:"我就在这里做这件衣。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我不会回来了。"他到了界外后这样想:"我不做这件衣了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我不会回来了。"他到了界外后这样想:"我就在这里做这件衣。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
三种情况。
已铺设迦絺那衣的比丘带着衣料离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着衣料离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着衣料离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
三种情况。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他听说:"那个住处的迦絺那衣已经解除了。"这位比丘的迦絺那衣因听闻而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。
已铺设迦絺那衣的比丘带着衣料离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
六种情况。
十五种取走结束。
十五种带走等

316. Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati…pe….

(Ādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro…pe….

(Samādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)

Samādāyapannarasakādi niṭṭhitā.

194. Vippakatasamādāyapannarasakaṃ



已铺设迦絺那衣的比丘带着衣料离开...等等...
(应当像"取走"一节那样详细阐述。)
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除...等等...
(应当像"带走"一节那样详细阐述。)
十五种带走等结束。
十五种带走未完成的衣


317. Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Chakkaṃ.

Vippakatasamādāyapannarasakaṃ niṭṭhitaṃ.

Ādāyabhāṇavāro.

195. Anāsādoḷasakaṃ



已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
三种情况。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我不会回来了。"他到了界外后这样想:"我就在这里做这件衣。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我不会回来了。"他到了界外后这样想:"我不做这件衣了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我不会回来了。"他到了界外后这样想:"我就在这里做这件衣。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
三种情况。
已铺设迦絺那衣的比丘带着未完成的衣离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
三种情况。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他听说:"那个住处的迦絺那衣已经解除了。"这位比丘的迦絺那衣因听闻而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。
已铺设迦絺那衣的比丘带着未完成的衣离开,心想:"我会回来的。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
六种情况。
十五种带走未完成的衣结束。
取走品结束。
十六种不期望

318. Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati . Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati . Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessanti, na panassa hoti – ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Anāsādoḷasakaṃ [anāsādvādasakaṃ (sī.)] niṭṭhitaṃ.

196. Āsādoḷasakaṃ



已铺设迦絺那衣的比丘怀着对衣料的期望离开。他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开。他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开。他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开。他到了界外后这样想:"我就在这里拜访这个衣料来源,不回去了。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我不会回来了。"他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我不会回来了。"他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我不做这件衣了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我不会回来了。"他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我不会回来了。"他到了界外后这样想:"我就在这里拜访这个衣料来源。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后这样想:"我就在这里拜访这个衣料来源,不回去了。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
十六种不期望结束。
十六种期望

319. Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati , anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.


已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后拜访那个衣料来源。他在期望中得到,在不期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后拜访那个衣料来源。他在期望中得到,在不期望中得不到。他这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后拜访那个衣料来源。他在期望中得到,在不期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后这样想:"我就在这里拜访这个衣料来源,不回去了。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后听说:"那个住处的迦絺那衣已经解除了。"他这样想:"既然那个住处的迦絺那衣已经解除了,我就在这里拜访这个衣料来源。"他拜访那个衣料来源。他在期望中得到,在不期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后听说:"那个住处的迦絺那衣已经解除了。"他这样想:"既然那个住处的迦絺那衣已经解除了,我就在这里拜访这个衣料来源。"他拜访那个衣料来源。他在期望中得到,在不期望中得不到。他这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后听说:"那个住处的迦絺那衣已经解除了。"他这样想:"既然那个住处的迦絺那衣已经解除了,我就在这里拜访这个衣料来源。"他拜访那个衣料来源。他在期望中得到,在不期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后听说:"那个住处的迦絺那衣已经解除了。"他这样想:"既然那个住处的迦絺那衣已经解除了,我就在这里拜访这个衣料来源,不回去了。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后拜访那个衣料来源。他在期望中得到,在不期望中得不到。他做那件衣。做好衣后,他听说:"那个住处的迦絺那衣已经解除了。"这位比丘的迦絺那衣因听闻而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后这样想:"我就在这里拜访这个衣料来源,不回去了。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后拜访那个衣料来源。他在期望中得到,在不期望中得不到。他做那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。


Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Āsādoḷasakaṃ niṭṭhitaṃ.

197. Karaṇīyadoḷasakaṃ



已铺设迦絺那衣的比丘怀着对衣料的期望离开,心想:"我会回来的。"他到了界外后拜访那个衣料来源。他在期望中得到,在不期望中得不到。他做那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
十六种期望结束。
十六种应做


320. Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.


已铺设迦絺那衣的比丘因某些应做的事而离开。他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开。他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开。他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开。他到了界外后生起对衣料的期望。他这样想:"我就在这里拜访这个衣料来源,不回去了。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开,心想:"我不会回来了。"他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开,心想:"我不会回来了。"他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我不做这件衣了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开,心想:"我不会回来了。"他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开,心想:"我不会回来了。"他到了界外后生起对衣料的期望。他这样想:"我就在这里拜访这个衣料来源。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘因某些应做的事而离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后生起对衣料的期望。他拜访那个衣料来源。他在不期望中得到,在期望中得不到。他这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。


Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Karaṇīyadoḷasakaṃ niṭṭhitaṃ.

198. Apavilāyananavakaṃ

321. Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno [apavinayamāno (sī.), apacinayamāno (ka.)]. Tamenaṃ disaṅgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi. Tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso; kahaṃ gamissasī’’ti? So evaṃ vadeti – ‘‘amukaṃ nāma [amukañca (ka.)] āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī’’ti. Te evaṃ vadanti – ‘‘alaṃ, āvuso, mā agamāsi. Mayaṃ te idha cīvaraṃ karissāmā’’ti. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

322. Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho , kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso’’ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tamenaṃ antarāmagge bhikkhū pucchanti – ‘‘āvuso, kahaṃ gamissasī’’ti? So evaṃ vadeti – ‘‘amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī’’ti. Te evaṃ vadanti – ‘‘alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā’’ti. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso’’ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tamenaṃ antarāmagge bhikkhū pucchanti – ‘‘āvuso, kahaṃ gamissasī’’ti? So evaṃ vadeti – ‘‘amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī’’ti. Te evaṃ vadanti – ‘‘alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā’’ti. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.



已铺设迦絺那衣的比丘因某些应做的事而离开,没有决定;他既没想"我会回来",也没想"我不会回来"。他到了界外后生起对衣料的期望。他这样想:"我就在这里拜访这个衣料来源,不回去了。"他拜访那个衣料来源。他对衣料的期望断绝了。这位比丘的迦絺那衣因期望断绝而解除。
十六种应做结束。
九种不带走
已铺设迦絺那衣的比丘准备出发到其他地方,不带走自己的衣料份额。到了其他地方后,比丘们问他:"朋友,你在哪里度过雨安居?你的衣料份额在哪里?"他这样说:"我在某处住处度过雨安居。我的衣料份额也在那里。"他们这样说:"朋友,去把那件衣料拿来,我们在这里为你做衣服。"他到那个住处后问比丘们:"朋友们,我的衣料份额在哪里?"他们这样说:"朋友,这是你的衣料份额;你要去哪里?"他这样说:"我要去某某住处,那里的比丘们会为我做衣服。"他们这样说:"朋友,别去了。我们在这里为你做衣服。"他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘准备出发到其他地方...等等..."我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘准备出发到其他地方...等等..."我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘准备出发到其他地方,不带走自己的衣料份额。到了其他地方后,比丘们问他:"朋友,你在哪里度过雨安居?你的衣料份额在哪里?"他这样说:"我在某处住处度过雨安居,我的衣料份额也在那里。"他们这样说:"朋友,去把那件衣料拿来,我们在这里为你做衣服。"他到那个住处后问比丘们:"朋友们,我的衣料份额在哪里?"他们这样说:"朋友,这是你的衣料份额。"他带着那件衣料去那个住处。在路上,比丘们问他:"朋友,你要去哪里?"他这样说:"我要去某某住处,那里的比丘们会为我做衣服。"他们这样说:"朋友,别去了,我们在这里为你做衣服。"他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘准备出发到其他地方,不带走自己的衣料份额。到了其他地方后,比丘们问他:"朋友,你在哪里度过雨安居?你的衣料份额在哪里?"他这样说:"我在某处住处度过雨安居,我的衣料份额也在那里。"他们这样说:"朋友,去把那件衣料拿来,我们在这里为你做衣服。"他到那个住处后问比丘们:"朋友们,我的衣料份额在哪里?"他们这样说:"朋友,这是你的衣料份额。"他带着那件衣料去那个住处。在路上,比丘们问他:"朋友,你要去哪里?"他这样说:"我要去某某住处,那里的比丘们会为我做衣服。"他们这样说:"朋友,别去了,我们在这里为你做衣服。"他这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘准备出发到其他地方...等等..."我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。

323. Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso’’ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tassa taṃ āvāsaṃ gatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Apavilāyananavakaṃ niṭṭhitaṃ.

199. Phāsuvihārapañcakaṃ

324. Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi , no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Phāsuvihārapañcakaṃ niṭṭhitaṃ.

200. Palibodhāpalibodhakathā



已铺设迦絺那衣的比丘准备出发到其他地方,不带走自己的衣料份额。到了其他地方后,比丘们问他:"朋友,你在哪里度过雨安居?你的衣料份额在哪里?"他这样说:"我在某处住处度过雨安居,我的衣料份额也在那里。"他们这样说:"朋友,去把那件衣料拿来,我们在这里为你做衣服。"他到那个住处后问比丘们:"朋友们,我的衣料份额在哪里?"他们这样说:"朋友,这是你的衣料份额。"他带着那件衣料去那个住处。到了那个住处后,他这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘准备出发到其他地方...等等..."我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘准备出发到其他地方...等等..."我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
九种不带走结束。
五种舒适住处
已铺设迦絺那衣的比丘为了舒适而带着衣料离开:"我要去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就回来。"他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做了那件衣。这位比丘的迦絺那衣因完成而解除。
已铺设迦絺那衣的比丘为了舒适而带着衣料离开:"我要去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就回来。"他到了界外后这样想:"我既不做这件衣,也不回去了。"这位比丘的迦絺那衣因决定而解除。
已铺设迦絺那衣的比丘为了舒适而带着衣料离开:"我要去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就回来。"他到了界外后这样想:"我就在这里做这件衣,不回去了。"他做那件衣。他正在做那件衣时,衣料丢失了。这位比丘的迦絺那衣因失去而解除。
已铺设迦絺那衣的比丘为了舒适而带着衣料离开:"我要去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就回来。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",但错过了迦絺那衣解除的时间。这位比丘的迦絺那衣因越过界而解除。
已铺设迦絺那衣的比丘为了舒适而带着衣料离开:"我要去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就去某某住处;如果那里对我舒适,我就住下;如果不舒适,我就回来。"他在界外做了那件衣。做好衣后,他一直想着"我会回来,我会回来",赶上了迦絺那衣解除的时间。这位比丘的迦絺那衣与其他比丘一起解除。
五种舒适住处结束。
关于障碍和无障碍的讨论

325. Dveme , bhikkhave, kathinassa palibodhā, dve apalibodhā. Katame ca, bhikkhave, dve kathinassa palibodhā? Āvāsapalibodho ca cīvarapalibodho ca. Kathañca, bhikkhave, āvāsapalibodho hoti? Idha, bhikkhave, bhikkhu vasati vā tasmiṃ āvāse, sāpekkho vā pakkamati ‘‘paccessa’’nti. Evaṃ kho, bhikkhave, āvāsapalibodho hoti. Kathañca, bhikkhave, cīvarapalibodho hoti? Idha, bhikkhave, bhikkhuno cīvaraṃ akataṃ vā hoti vippakataṃ vā, cīvarāsā vā anupacchinnā. Evaṃ kho, bhikkhave, cīvarapalibodho hoti. Ime kho, bhikkhave, dve kathinassa palibodhā.

Katame ca, bhikkhave, dve kathinassa apalibodhā? Āvāsaapalibodho ca cīvaraapalibodho ca. Kathañca, bhikkhave, āvāsaapalibodho hoti? Idha, bhikkhave, bhikkhu pakkamati tamhā āvāsā cattena vantena muttena anapekkho [anapekkhena (ka.)] ‘‘na paccessa’’nti. Evaṃ kho, bhikkhave, āvāsaapalibodho hoti. Kathañca, bhikkhave, cīvaraapalibodho hoti? Idha, bhikkhave, bhikkhuno cīvaraṃ kataṃ vā hoti, naṭṭhaṃ vā vinaṭṭhaṃ vā daḍḍhaṃ vā, cīvarāsā vā upacchinnā. Evaṃ kho, bhikkhave, cīvaraapalibodho hoti. Ime kho, bhikkhave, dve kathinassa apalibodhāti.

Palibodhāpalibodhakathā niṭṭhitā.

Kathinakkhandhako niṭṭhito sattamo.



比丘们,有两种迦絺那衣的障碍,两种非障碍。比丘们,什么是两种迦絺那衣的障碍?住处的障碍和衣服的障碍。比丘们,怎样是住处的障碍?比丘们,在这里,比丘住在那个住处,或者带着期望离开,心想"我会回来"。比丘们,这就是住处的障碍。比丘们,怎样是衣服的障碍?比丘们,在这里,比丘的衣服还没做好,或者做了一半,或者对衣服的期望没有断绝。比丘们,这就是衣服的障碍。比丘们,这就是两种迦絺那衣的障碍。
比丘们,什么是两种迦絺那衣的非障碍?住处的非障碍和衣服的非障碍。比丘们,怎样是住处的非障碍?比丘们,在这里,比丘离开那个住处,已经放弃、吐出、解脱,没有期望,心想"我不会回来"。比丘们,这就是住处的非障碍。比丘们,怎样是衣服的非障碍?比丘们,在这里,比丘的衣服已经做好,或者丢失了,或者毁坏了,或者烧掉了,或者对衣服的期望已经断绝。比丘们,这就是衣服的非障碍。比丘们,这就是两种迦絺那衣的非障碍。
关于障碍和无障碍的讨论结束。
迦絺那衣篇第七结束。

201. Tassuddānaṃ

Tiṃsa pāveyyakā bhikkhū, sāketukkaṇṭhitā vasuṃ;

Vassaṃvuṭṭhokapuṇṇehi, agamuṃ jinadassanaṃ.

Idaṃ vatthu kathinassa, kappissanti ca pañcakā;

Anāmantā asamācārā, tatheva gaṇabhojanaṃ.

Yāvadatthañca uppādo, atthatānaṃ bhavissati;

Ñatti evatthatañceva, evañceva anatthataṃ.

Ullikhi dhovanā ceva, vicāraṇañca chedanaṃ;

Bandhano vaṭṭi kaṇḍusa, daḷhīkammānuvātikā.

Paribhaṇḍaṃ ovaddheyyaṃ, maddanā nimittaṃ kathā;

Kukku sannidhi nissaggi, na kappaññatra te tayo.

Aññatra pañcātireke, sañchinnena samaṇḍalī;

Nāññatra puggalā sammā, nissīmaṭṭhonumodati.

Kathinānatthataṃ hoti, evaṃ buddhena desitaṃ;

Ahatākappapiloti, paṃsu pāpaṇikāya ca.

Animittāparikathā, akukku ca asannidhi;

Anissaggi kappakate, tathā ticīvarena ca.

Pañcake vātireke vā, chinne samaṇḍalīkate;

Puggalassatthārā sammā, sīmaṭṭho anumodati.

Evaṃ kathinattharaṇaṃ, ubbhārassaṭṭhamātikā;

Pakkamananti niṭṭhānaṃ, sanniṭṭhānañca nāsanaṃ.

Savanaṃ āsāvacchedi, sīmā sahubbhāraṭṭhamī;

Katacīvaramādāya, ‘‘na paccessa’’nti gacchati.

Tassa taṃ kathinuddhārā,e hoti pakkamanantiko;

Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.

‘‘Kāressaṃ na paccessa’’nti, niṭṭhāne kathinuddhāro;

Ādāya nissīmaṃ neva, ‘‘na paccessa’’nti mānaso.

Tassa taṃ kathinuddhāro, sanniṭṭhānantiko bhave;

Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.

‘‘Kāressaṃ na paccessa’’nti, kayiraṃ tassa nassati;

Tassa taṃ kathinuddhāro, bhavati nāsanantiko.

Ādāya yāti ‘‘paccessaṃ’’, bahi kāreti cīvaraṃ;

Katacīvaro suṇāti, ubbhataṃ kathinaṃ tahiṃ.

Tassa taṃ kathinuddhāro, bhavati savanantiko;

Ādāya yāti ‘‘paccessaṃ’’, bahi kāreti cīvaraṃ.

Katacīvaro bahiddhā, nāmeti kathinuddhāraṃ;

Tassa taṃ kathinuddhāro, sīmātikkantiko bhave.

Ādāya yāti ‘‘paccessaṃ’’, bahi kāreti cīvaraṃ;

Katacīvaro paccessaṃ, sambhoti kathinuddhāraṃ.

Tassa taṃ kathinuddhāro, saha bhikkhūhi jāyati;

Ādāya ca samādāya, satta-sattavidhā gati.

Pakkamanantikā natthi, chakke vippakate [chaṭṭhe vippakatā (sī.), chaccā vippakathā (ka.)] gati;

Ādāya nissīmagataṃ, kāressaṃ iti jāyati.

Niṭṭhānaṃ sanniṭṭhānañca, nāsanañca ime tayo;

Ādāya ‘‘na paccessa’’nti, bahisīme karomiti.

Niṭṭhānaṃ sanniṭṭhānampi, nāsanampi idaṃ tayo;

Anadhiṭṭhitena nevassa, heṭṭhā tīṇi nayāvidhi.

Ādāya yāti paccessaṃ, bahisīme karomiti;

‘‘Na paccessa’’nti kāreti, niṭṭhāne kathinuddhāro.

Sanniṭṭhānaṃ nāsanañca, savanasīmātikkamā;

Saha bhikkhūhi jāyetha, evaṃ pannarasaṃ gati.

Samādāya vippakatā, samādāya punā tathā;

Ime te caturo vārā, sabbe pannarasavidhi.

Anāsāya ca āsāya, karaṇīyo ca te tayo;

Nayato taṃ vijāneyya, tayo dvādasa dvādasa.

Apavilānā navettha [apavilāyamāneva (syā.), apavinā nava cettha (sī.)], phāsu pañcavidhā tahiṃ;

Palibodhāpalibodhā, uddānaṃ nayato katanti.

Imamhi khandhake vatthū doḷasakapeyyālamukhāni ekasataṃ aṭṭhārasa.


其摘要
三十位波维亚(Paveyya)的比丘,在舍卫城(Savatthi)感到不安而住;
雨安居结束后,他们与富楼那(Punna)一起,前往拜见胜者。
这是迦絺那衣的缘起,五种允许;
不告而取,不同行为,以及团体用餐。
随意取用和获得,将会成为已铺设;
表决就是已铺设,这样就是未铺设。
划线、洗涤、考虑、裁剪、
缝合、做边、做襻、加固、加边。
加边饰、折叠、捶打、作记号、谈论;
临时、储存、舍弃,除这三种外不允许。
除了五种以上,用已裁剪的做圆形;
除了个人正确地,界外者随喜。
迦絺那衣未铺设,这是佛陀所教导;
新布、适当、已用、垃圾布、店布。
无记号、无谈论、非临时、非储存;
非舍弃、适当做、以及三衣。
五种或以上、已裁剪、做成圆形;
个人正确地铺设、界内者随喜。
这样铺设迦絺那衣,解除有八种情况;
离开、完成、决定、失去。
听闻、期望断绝、越界、与他人一起解除第八;
做好衣服后带走,"不回来"而离去。
对他来说,这迦絺那衣的解除,是因离开而发生;
带着衣服离去,在界外这样想。
"我将做衣服,不回来",完成时迦絺那衣解除;
带着衣服到界外,心想"不回来"。
对他来说,这迦絺那衣的解除,会因决定而发生;
带着衣服离去,在界外这样想。
"我将做衣服,不回来",他正在做时衣服丢失;
对他来说,这迦絺那衣的解除,因失去而发生。
带着衣服离去"我会回来",在外面做衣服;
做好衣服后听到,那里的迦絺那衣已解除。
对他来说,这迦絺那衣的解除,因听闻而发生;
带着衣服离去"我会回来",在外面做衣服。
做好衣服后,在外面错过迦絺那衣解除时间;
对他来说,这迦絺那衣的解除,会因越过界而发生。
带着衣服离去"我会回来",在外面做衣服;
做好衣服后"我会回来",赶上迦絺那衣解除时间。
对他来说,这迦絺那衣的解除,与其他比丘一起发生;
带走和拿走,有七种七种情况。
离开而结束的没有,第六是做了一半的情况;
带到界外后,想"我将做"而发生。
完成、决定、失去,这三种;
带走"不回来",在界外"我做"。
完成、决定、失去,这三种;
未决定的,下面三种不是方法。
带走离去"我会回来",在界外"我做";
"不回来"而做,完成时迦絺那衣解除。
决定、失去、听闻、越过界;
与其他比丘一起发生,这样有十五种情况。
拿走做了一半,再次拿走也是如此;
这四种情况,全都有十五种方法。
无期望和有期望,以及应做的这三种;
应从方法理解,三种十二十二。
这里有九种不带走,那里有五种舒适;
障碍和无障碍,摘要是按方法做的。
在这一篇中,有一百一十八个事例和重复段落。


Kathinakkhandhako niṭṭhito.

迦絺那衣篇结束。


